Listen to me carefully and remember every word.
A warrior is not a soldier.
A soldier is trained to fight and follow orders.
A warrior is trained to think for himself and fight only as a last resort.
A warrior is the first to begin and the last to quit .
He laughs the hardest and loves the best.
Stand your ground in all things and only give ground out of kindness.
A warrior is not a follower, nor is he a leader except at great need.
A warrior learns from the animals, the hills, and the rivers.
He respects all things of the earth as if they were his own heart.
All men and all spirits are equals.
A warrior never begs or pleads, nor does he give in to hopelessness and despair.
Whether the warrior is successful or tries valiantly only to have failed, he thanks the Great Spirit for the opportunity and the lessons.
A warrior cares for the weakest and least of his brothers, humbling himself in their service.
He seeks wisdom in all things and learns from even the dullest, for all are his teachers.
A warrior leaves judgment of his brothers and sisters to the Great Spirit, but does not tolerate disrespectful behavior in his presence.
Love and Peace,
Barefoot Windwalker
Some more words on warriorship from Robert Breszny’s book
“PROnoia is the Antidote for Paranoia”
Four Dignities of the Warrior’s Path
 In Tibetan Buddhism’s “Four Dignities of the Warrior’s Path,” courage and ferocity are absent. In fact, the qualities regarded as essential for being a warrior have nothing in common with the training regimens of Marines or football players or lobbyists.
The first dignity is often translated in English as meekness, but that word doesn’t convey its full meaning. “Relaxed confidence” is a more precise formulation — a humble feeling of being at home in one’s body.
Perkiness, or irrepressible joy, is the second dignity. To develop it, a warrior cultivates the habit of seeing the best in everything and works diligently to avoid the self-indulgence of cynicism.
 The third is outrageous-ness. The warrior who embodies this dignity loves to experiment, is not addicted to strategies that have been successful in the past, and has a passionate objectivity that’s free of the irrelevant emotions of hope and fear.
 The fourth dignity is inscrutability, or a skill at evading the pigeonholes and simplistic definitions that might limit the warrior’s inventiveness while fighting for his or her moral vision.